The deaths of Sisodia and Alleluia
The Satanic VersesThe deaths of S. S. Sisodia and Alleluia Cone turn Gibreel Farishta’s private world into a public crime scene, while their apparent connection to Rekha Merchant’s earlier family tragedy makes the new deaths seem haunted by an old pattern. The account moves between headlines, police suspicion, Saladin Chamcha’s guilt, and Gibreel’s broken recollection. Its central facts emerge, but not as a settled, orderly explanation: the narrative makes the distinction between what is reported and what can be known part of the event’s force.
Discovery and public account
The evening papers announce the deaths in emphatic headlines. One pairs “EVEREST QUEEN” with “FILM MOGUL PERISH”; another calls them a “DOUBLE TRAGEDY ON MALABAR HILL” and reports that Gibreel Farishta “VANISHES.” The language turns two deaths into a public spectacle even as the human chain receives, by contrast, no more than a whisper in small print. The event is therefore framed not only as a loss of life but as a contest over what will command public attention.
The discovered scene is concrete and violent. Domestic staff find S. S. Sisodia, the respected movie producer, lying in the centre of the living-room rug in the apartment of the celebrated actor Gibreel Farishta. He has a hole through the heart. The report gives the location, the discoverers, Sisodia’s public standing, and the nature of his wound; it does not initially explain who killed him or why. That absence keeps the apartment’s apparent intimacy and its role as a crime scene in sharp tension.
Alleluia Cone’s death is reported as a “related incident”: she has fallen from the roof of a skyscraper. The paper links the location to an earlier catastrophe, recalling that Rekha Merchant had hurled her children and herself towards the concrete below from the same building a couple of years before. The news account establishes a parallel between the two falls without supplying a complete explanation for either. Its phrase “related incident” carries the suggestion of a connection while leaving the nature of that connection unsettled.
Suspicion and disappearance
The next morning’s papers are less equivocal about Gibreel’s position: “FARISHTA, UNDER SUSPICION, ABSCONDS.” The difference between the evening and morning coverage is significant. First the headlines report death and disappearance; then they place Gibreel under suspicion and describe his flight as an act of evasion. The narrative confirms that he vanishes, but the headline’s framing is a public accusation, not by itself a full account of the evidence or of his state of mind.
The double event also alters Saladin’s relationship to the unfolding crisis. He tells Zeeny Vakil that he is going back to Scandal Point, but her response makes clear that she takes this withdrawal as indecision. Saladin struggles to explain his guilt and sense of responsibility. He thinks of the killings as the “dark flowers” of seeds he had planted long ago. This is his own charged interpretation of his involvement, not a demonstrated account of how the deaths were caused. Still, it makes the event reach beyond the immediate victims and suspect: Saladin experiences it as the consequence of something he set in motion, and cannot reassure Zeeny or give her a clear explanation.
Gibreel’s fractured account
A later passage gives the reader a different kind of evidence: Gibreel’s disjointed speech. In it, he says that he called down the wrath of God, pointed his finger, and shot a man in the heart. The statement corresponds to the wound that killed Sisodia and implicates Gibreel directly, though the broken phrasing around the admission does not make his whole account transparent. The newspaper report and Gibreel’s words converge on the shooting, but they reach the reader through very different forms: external report and fractured self-narration.
Gibreel’s account of Cone’s fall is similarly divided between an admission of involvement and a denial of the decisive physical act. He recalls that taking her upstairs was Rekha’s idea, describes the destination as the summit of Everest, and insists, “I didn’t push her.” He then names Rekha as the person who did: “Rekha pushed her.” The later account thus gives a possible explanation for why the fall is connected to Rekha’s earlier catastrophe, while preserving uncertainty about the sequence and the reliability of Gibreel’s recollection. His voice does not resolve the event into a clear confession; it offers claims that must be set against the headlines and the reported deaths.
Narrative significance
The deaths are structured around competing versions of responsibility. Sisodia’s body supplies a stark physical fact, the headlines turn disappearance into suspicion, Saladin understands the killings through guilt, and Gibreel’s speech links the shooting and the rooftop fall to his own actions and to Rekha. None of these perspectives alone provides a complete, calm reconstruction. The narrative instead lets the event gather meaning through their friction: what can be reported, what a suspect says, and what a guilty witness believes about his part in a chain of consequences.
The repeated reference to the skyscraper makes the past difficult to leave behind. Cone’s fall is described through the remembered deaths of Rekha and her children, while Gibreel’s account brings Rekha into the immediate scene as the person who proposed the ascent and, he claims, pushed Cone. The parallel is powerful but does not erase the differences between the reported event and the later recollection. By placing the spectacular headlines beside intimate, uncertain speech, the episode leaves the deaths both publicly legible and personally unresolved.